qcloudrex

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“And remind, for indeed the reminder benefits the believer” (Quran 51:55) #forgiveness #onemillionaudition #foryoupage❤️❤️ #100k #growaccount

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🕯️ : So if the thought of making a Dua (supplication) is coming to your heart, then it’s a sign that things are not over yet. The hope of “Kun” (Be, and it is) still remains. He can still align your destiny with your desires. That’s why, O helpless one, don’t lose hope and don’t let your faith waver…!! Type “Ameen” 🧧 🌸 : Don’t lose hope. This is Shaitan (Satan) trying to scare you. He wants to take away your strength, your faith, and leave you completely alone. Don’t stop praying. You will achieve everything. Remove the clouds of hopelessness from yourself. Keep bowing to Allah’s will, in which He is pleased with you keep doing that, and soon you’ll witness the miracle of “Kun Fayakun” (Be, and it is)…! Type “Kun” 🧧 🦋 : Your fate doesn’t shape your life your Tawakkul (trust in Allah) does. You still have the power to make Dua. Your story isn’t over yet. The ability to pray is itself a sign that your prayers are being accepted. Surely, you will receive the sweet fruit of your patience…!!! Type “Alhamdulillah” 🧧 (I promise you are not gonna regret following) #foruyou #foryoupage❤️❤️ #growaccount #100k #fyb

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To truly understand Isrā’ and Mi‘rāj, we must begin before the journey. It came at the lowest point in the life of Prophet Muhammad ﷺ. That year became known as ‘Ām al-Ḥuzn — the Year of Sorrow. Within a short time, the Prophet ﷺ lost two pillars of his life: • Khadījah (ra) — his wife, his comfort, and his greatest supporter • Abu Ṭālib — his uncle and protector With their passing, he was left emotionally broken and socially vulnerable. Yet his concern was never for himself alone. Seeking hope for the message of Islam, the Prophet ﷺ travelled to Ṭā’if, hoping its people would listen. Instead, they mocked him, rejected him, and pelted him with stones until his feet bled. Still, he did not curse them. He raised his hands in du‘ā’, praying that their future generations would believe. When the earth became unbearable, Allah opened the heavens. On the 27th of Rajab, the divine invitation arrived. While resting in the house of Umm Hānī (ra) in Makkah, the Prophet ﷺ said: “The roof of my house was opened, and Jibrīl descended.” He was taken to the Ḥijr near the Ka‘bah, where his chest was opened, cleansed with Zamzam, and filled with wisdom and faith. Then he was brought al-Burāq—a white creature, larger than a donkey and smaller than a mule, whose stride reached as far as the eye could see. In a single night, he was taken: From Masjid al-Ḥarām in Makkah To Masjid al-Aqṣā in Jerusalem There, he led all the prophets in prayer, affirming his role as the final Messenger. Before ascending through the heavens, Jibrīl (as) presented two vessels: • One containing milk • The other containing wine The Prophet ﷺ chose the milk. Jibrīl (as) said: “You have chosen the fitrah. Had you chosen the wine, your ummah would have gone astray.” The ascent then began. In the first heaven, he met Ādam (as), who welcomed him. He saw the souls of the righteous and the wicked—humanity’s beginning and end revealed. In the second heaven, he met Yaḥyā (as) and ‘Īsā (as), who greeted him with peace. In the third, Yūsuf (as). In the fourth, Idrīs (as). In the fifth, Hārūn (as). In the sixth, Mūsā (as). When the Prophet ﷺ moved on, Mūsā (as) wept, knowing that a younger prophet’s ummah would surpass his in Paradise. Then came a point where the Prophet ﷺ continued alone. Here: • Angels cannot pass • Knowledge reaches its limit • Creation ends Jibrīl (as) said: “If I go beyond this point, I will burn.” In the seventh heaven, the Prophet ﷺ met Ibrāhīm (as) leaning against al-Bayt al-Ma‘mūr, the celestial Ka‘bah, which 70,000 angels circumambulate every day, never to return again. He then reached Sidrat al-Muntahā, beyond which no creation can go. There, Allah spoke to him and commanded fifty daily prayers for his ummah. As the Prophet ﷺ descended, he again met Mūsā (as), who asked: “What has your Lord commanded for your ummah?” The Prophet ﷺ replied: “Fifty prayers each day and night.” Mūsā (as) said: “Return to your Lord and ask for a reduction. Your ummah will not be able to bear it.” Out of mercy, the Prophet ﷺ returned repeatedly until the obligation was reduced to five daily prayers. Allah then declared: “The word is not changed with Me. These five are equal in reward to fifty.” The Prophet ﷺ returned to Jerusalem, then back to Makkah. The entire journey—through the heavens and into the Divine Presence—occurred so quickly that his bed was still warm, and the water from his wuḍū’ vessel was still flowing. The next morning, the Quraysh mocked him: “How can you travel to Jerusalem and return in one night?” They questioned him about the city, and he described it perfectly. When they asked Abu Bakr (ra) if he believed him, he replied: “If he said it, then it is true.” That day, he was named As-Ṣiddīq. And here lies the miracle within the miracle: The Prophet ﷺ returned to the same city, the same people, the same hardships. Nearness to Allah did not remove the pain. It gave him the strength to carry it. #miraj #foryou #foryoupage❤️❤️ #growaccount #fyb